ISSN: 1204-5357

All submissions of the EM system will be redirected to Online Manuscript Submission System. Authors are requested to submit articles directly to Online Manuscript Submission System of respective journal.


Manjusha Wath* and Sangeeta Jambu
Department of Botany, Govt. Vidarbha institute of science and Humanities, Amravati 444604, Maharashtra, India
Corresponding Author: Manjusha Wath, E-mail: [email protected]
Received: 11th April-2014 Accepted: 30th April-2014
Related article at Pubmed, Scholar Google

Visit for more related articles at Journal of Internet Banking and Commerce


The study describes detail ethnoveterinary uses of plants from Melghat region of Amravati district situated in Maharashtra. The tribal population of region predominantly includes Korku, Gond, Nihal, Gawali and Gawlan. A field data were collected with structural interviews and open discussion from few villages of Melghat. Knowledge of ethnoveterinary medicine was found to be orally preserved and there were no documentation occurred. Survey revealed that this knowledge was more with the elderly persons than younger generation. In the present investigation, each plant species have been provided with scientific name, local name, flowering and fruiting time followed by parts used and some mode of preparations. The doses of medicines found to be varying according to animals and their weight. Total 49 plant species distributed in 32 families were recorded to be used by traditional healer of region to treat animals. It represents intensely valuable data that provide base line information for commercial exploitation of biological resources. Such documentation may helpful in further scientific research which can lead to develop chipper and more efficious ethnoveterinary medicine. Folk ethnoveterinary practices largely remain neglected and little has been done to document this precious wealth hence there is urgent need to document it on scientific line.


Ethnoveterinary survey, livestock, Melghat, Amravati


The traditional knowledge plays a crucial role in establishing sustainable relationship between man and nature. Ethnobotany records the age old knowledge of different traditions which opens miraculous world of properties of diverse plant species. India has great heritage of medicinal plants. India is basically agricultural country; domesticated livestocks are backbone of farmers. To maintain these livestocks there is phenomenal increase in the demand of herbal traditional medicine in developing country like India. Ethnoveterinary practices cover the knowledge, skill, methods and belief about animal health care found among the members of community. In the past, great importance was given to the use of indigenous medicines for treatment of animal ailments. Ancient records on animal health care are found in Vedas, Puranas like Ashwapuran, Garudpuranan and Hastipuranan which devoted to animal husbandry [5]. Modern medicine does recognized the value plant as a source of active principles with curative properties, the reason behind it is the enormous side effect of modern drugs. It’s market cost also makes them out of rich to the poor people. Back to nature movement is a gaining to momentum which reflect demand of medicinal plant and herbal preparation for animal healthcare. Ethnoveterinary medicine are low cost medicines and without side effect than modern allopathic medicines and less expensive. May be therefore the dependence of rural mass on the plant based medicines for treating animal is observed which has forced the scientific community to search some promising answers in this direction. [6].
On February 5, 2000, the district rehabilitation committee was set up by the Amravati collector to implement the resettlement programme. Between 2001 and 2003, the three villages situated on the boundary of the Gugamal National Park in the Melghat Tiger Reserve were relocated. Total 21 villages plan to shifted soon. Due to such displacement of the communities the information pool will be lost and ultimately with time this knowledge will be vanished completely. Therefore, it is urgent need to document this knowledge on scientific line which facing threat of rapid erosion.


Study area

The Amravati district is situated in the centre of the northern border of Maharashtra state (India) lies between 20032 and 21046 north latitude and 76037 and 78027 east longitude occupies an area of 12,449.7 sq. km. The main mountainous rerion of it are Gawilgarh hills and the major portion of it is known as Melghat means ‘meeting places of ghats’. Melghat is sub-division of Amravati district come under tribal sub-plan area. There are 314 villages having about 80% population of tribal [4]. The main tribal communities in Melghat comprise the Korkus, Gonds and Balais a pastoral community like the Gawalis who are dominant in a few villages have always been dependent on livestock and therefore the forest for fodder. Gawli community settled in the forest about 50 years ago.


The climatic features of the hilly tracts of Chikaldara and Dharni tehsils and of the plains are quite different because of the totally different topography of the two regions. Therefore they are treated separately. Chikhaldara is situated on this range and receives average rainfall of 1784 mm and Dharni is 1300mm. the air temperature ranges from 350 C to 230C in summer and 220C to 130C in winter season.

Inventory data Collection

Ethnoveterinary medicinal survey of the area was conducted with extensive field work. Data collected through informal discussions, interviews and village walk with informants, medicine men were held to enhance understanding and gather information about different species of medicinal plant available around the villages. The various villages were first visited in view of knowing the geography, people, language, occupation forest cover, seasons etc. knowledgeable information were particularly noted from different categories such as elder healers (39-75 years of age), farmers, local people, livestock holders. Traditional healers in the Korku tribes are known as Bhumka’s and Parihar. People are still dependant on the medicinal plants for the primary healthcare and treatment of various diseases of animals. The data include occurrence, symptoms, frequency, mode of treatment, dose administration etc. Data was screened to list various diseases, treatments, plants used for treatments. Plant samples were collected and identified with the help of state, regional and district floras by Cooke [1] V.N. Naik [7] and M.A. Dhore [2].


Present study revealed that 49 plant species belonging to 32 families having ethnoveterinary values were found to be use by traditional healer of the region. The plants were used to treat 14 diseases like diarrhoea, wound, fracture, foot and mouth diseases, gynic disorders, fever etc. (Table-3.1). Mode of treatment varies with type of animal and its diseases. Diseases can be treated either with whole plant, plant parts or in combination of different plants. The various plant parts used included leaf, stem, root, bark, seed, fruit and even flower. Leaves constituted major portion of plant part used. Majority of earlier work on ethnoveterinary medicine recorded that leaves were major portion used in various treatments [8]. Plant mostly used for oral administration the result was corroborated with earlier record of Eswaran et al. [3]. In preparation of the material use of salt, calcium carbonate, jaggery, sugar, coconut oil was found to be common way of treatment. Some plant are use to more than one disease while other as use as mixture. Most of the plants commonly used for treatment of human are also being used for similar condition affecting animal. eg. Cissus quadrangular L. uses to cure bone fracture in both human being and animal. Farmers have rich knowledge of ethnoveterinary practices, livestock owners were found to be capable of treating animals by their own experiences or by getting information from either parents or neighbor. No one was observed technically trained from any authority (Graph-1). Elderly people are found to be great physicians. Women mostly prescribed remedies from kitchen and surrounding areas like turmeric, asafoetida, jaggery etc. which were easily available to them. There were no coordination found between the treatment of two healers they may used same plant but different type of ingredients in making the formulations.


Live stocks play an important role in tribal culture and livelihood. India has glorious traditional background in the field of ethnoveterinary medicinal practices, but in the process of modernization, this knowledge is vanishing very rapidly. This information survived by being passed from word of mouth but now a day’s young generation does not take interest in such practices. Some of the plant species were commonly used in more or less proportion in throughout the world but during exploitation it our prime duty to protect and conserved these plant in proper way. From the above study Leaves 42.85%, seed 8.16% stem 22.44% root 14.28% fruit 8.16% bulb 4.08% found to have ethnoveterinary uses from the region. Globalization and increasing communication facilities rapidly changing the rural life in India this scenario is causing immediately threat to traditional ethnoveterinary knowledge. Therefore it is necessary to record such type of valuable verbal information before it get lost forever. In future, detailed chemical and pharmacological investigations of these traditional formulations and medicinal plants will be very helpful for developing the new veterinary drugs.


[1] Cook T, 1967 (Rpr.) the Flora of the Presidency of Bombay. Vol. I, II, III. Botanical Survey of India. Calcutta.

[2] Dhore M.A., 2002. Flora of Amravati district with special reference to the distribution of tree species. First edition.

[3] Eswaran S, Boomibalan P, and Rathinavel S, 2013. Ethnoveterinary medicinal practices of the villagers of Usilampatti taluk of Madurai district, India. International Journal of Botany 9 (1): 37-43, 2013

[4] Indurkar R.N, 1992. Settlement of the Erstwhile forest Villages in Melghat. In Two Decades of Tiger, Melghat. (1973-1993). Past, Present and Future. Papers and Proceeding. Ed. Gogate M.G, P.J Thosare and S.B.

Banubakode. pp Department of Forests, Maharashtra state, Pune.

[5] Jain S.K, and Srivastava S, 2003. Some folk herbal medicines for possible use in veterinary practices. Indian journal of Traditional Knowledge.Vol 2(2), April, pp. 118-125.

[6] Maydeel Hans J, 1990. Arbres et arbustes du sahel leurs caracteristiques etleurs utilization. GT2.

[7] Naik V.N, 1998. The flora of Marathawada. Amrut prakashan. Aurngabad.

[8] Tiwari, L. and Pande P. C, 2010. Ethnoveterinary medicines in India perspective: Reference to Uttarakhand Himalaya. Indian journal of Traditional Knowledge, 9: 611-617.